St. Anselm Institute - Past Public Lectures
Fr. Peter Funk, O.S.B.
Monastery of the Holy Cross
"What Makes Sacred Music Sacred?"
All are invited and welcomed to attend this public lecture, which will begin at 6:30pm in Minor Hall Auditorium at the University of Virginia.
"The Problem of Suffering:
A Thomistic Defense"
Professor of Philosophy,
St. Louis University
January 17 / 5:30pm / Minor Hall Auditorium
If you missed this lecture, here's the video.
Why do bad things--evil, heartbreaking, devastating things--happen to good (and even not so good) persons? Is it possible to defend belief in an omniscient, omnipotent, perfectly good God in spite of the terrible human suffering in the world? For many, these questions have been great stumbling blocks, but philosopher Eleonore Stump draws upon contemporary psychological findings and the philosophical insights of Thomas Aquinas to argue that an extended Thomistic theodicy constitutes a cogent response to the problem of suffering.
"VATICAN II: 50 Years Later"
Fr. Joseph Komonchak
Professor Emeritus of the School of Theology,
The Catholic University of America
If you missed the lecture, watch it here.
Fifty years ago, on October 11, 1962, Pope John XXIII opened the twenty-first Ecumenical (or universal) Council in the Church's history. Ever wonder what Vatican II was all about? Why it was called? Who attended? What was accomplished? And how its various documents not only revived and redirected the Church's thinking about both the Liturgy and its dogmatic constitution, but also how the Church views and engages the modern world? In this golden anniversary year of Vatican II, make plans now to attend this very special public lecture by one of the most highly regarded historians of Vatican II.
Angela Alaimo O'Donnell
Department of English
Center for American Catholic Studies
and the Catholic Poetic Imagination"
If you missed this lecture, watch it here.
So what's up with that Catholic lens and vocabulary that gives poets like Dante, Hopkins, Levertov, and Milosz a particularly wide angle focus on those nearly hidden but then self-evident intersections between words and the depths of life's experiences? How is it that the world could have missed the (only now self-evident) "saintliness" of that "Hoboken hero of Eros" Frank Sinatra?
Associate Professor of Early
Modern European History
University of Notre Dame
"The Unintended Reformation: How a Religious Revolution Secularized Society"
Prof. Robert Louis Wilken
"The Catholic Roots of Religious Freedom"
St. Thomas Aquinas University Parish
Wednesday, Jan. 25, 2012, 7:30pm
In his public lecture, Prof. Wilken clarified that the roots of modern ideas of religious freedom are as much religious as they are political and philosophical. In fact, the American political leaders who first championed these ideas were well aware of the religious--indeed deeply Catholic--sources supporting their views. The greatest of these champions James Madison--who ended state support for Virginia's churches and drafted the Bill of Rights--not only recommended that a long list of these intellectual sources be included in the University of Virginia Library, but he openly spoke about “the duty which we owe to our Creator” and that religion can only be governed “by reason and conviction, not by force or violence.” Prof. Wilken's lecture explored how early Christian thinkers developed a theological understanding of religious freedom. See the full video of this lecture: here.
Prof. Hans Joas
University of Chicago/Committee on Social Thought
Waves of Secularization:
An Alternative Explanation of "Religious Decline"
Over the last two decades, a virtual mountain of empirical evidence has convinced social scientists that the longstanding secularization thesis is untenable--i.e., the presumption that economic modernization and scientific progress leads automatically to religious decline. Abandonment of this conventional theoretical frame should make questions concerning the causes and consequences of secularization even more acute. Studies of the rise of a secular option remain important for understanding the preconditions for secularization, but they cannot explain the observable variations of this option for social organization. University of Chicago Professor Hans Joas offered a reevaluation that demonstrates that secularization is not a unitary, linear, continuous process at all. Rather, three
"The Lost Edges of the Modern Research University: A Catholic Philosophical Critique"
Professor of Theology
Duke Divinity School
We attend, work at, participate in, and carry deep and enduring affinities for our universities. But why do universities exist? What purpose have they, do they, and ought they to serve? What types of good do they aim to effect? What are the best means to bring about these ends?
Clearly, each academic discipline that constitutes the modern research university is defined by and dedicated to the rigorous study of the nature of its particular objects of interest. But what is the nature of the University that houses each of these disciplines? and what is the nature of the relationship of the University to its external culture?
What could the Catholic intellectual tradition disclose about the past, present, and future of the university as a unique place and activity dedicated to the fulfillment of a more audacious universal purpose? Duke University Professor Reinhard Hütter advanced these largely unspoken but essential questions, challenging us to consider and to think through the possibility that the modern university's depth and trajectory is unwittingly and precariously insufficient to maintain itself as the foundation for or the most compelling edges of a flourishing human culture. If you missed this fascinating talk, please view it here.
"The Academic Saint and
the Science of the Cross:
The Life and Works of Edith Stein/
St. Teresa Benedicta of the Cross"
Fr. John Sullivan, O.C.D.
Friar and Provincial for the Washington Province of the Discalced Carmelites
Beatified in 1987 for her 1942 martyrdom at Auschwitz, canonized as a saint in 1998, and named Co-Patroness of Europe by Pope John Paul II in 1999, the formal legacy of St. Edith Stein/Teresa Benedicta of the Cross (1891-1942) could not be more widely identified and secured within the Church. But despite the trumpet blasts heralding her import, her extensive writings and the story of her all too human and later truly exemplary saintly life are only now beginning to peak and command the interest and serious intellectual time of inquisitive academic audiences. And rightly so, for the intellectual weight and inspiring narrative of Edith Stein's journey does not disappoint. It includes not only the hardships of her father's death when she was a young child, the abandonment of her Jewish faith for a rebellious but self-proclaimed atheism in her teenage years, her educational pursuits of, first,
THOMAS F.X. NOBLE
University of Notre Dame, Department of History
"FAITH TAKING SHAPE: Early Christianity and the Arts"
April 7, 2011 / 5:15pm
The St. Anselm Institute concluded its 2010-2011 Public Lecture Series on a high note by welcoming back a dear and distinguished friend: Thomas F. X. Noble, Professor of History at the University of Notre Dame and our former UVA colleague in the Corcoran Department of History. Prof. Noble is a highly regarded historian of the papacy and of all things related to western civilization in the late antiquity and early medieval eras. He is the prodigious author and editor of numerous scholarly books and more than 40 articles, the well deserved recipient of excellence in teaching awards at both UVA and Notre Dame as well as the recipient of research grants from the NEH and American Philosophical Association. He presently is Chair of Notre Dame's History Department and he also has served as the Director of Notre Dame's widely acclaimed Medieval Institute.
Prof. Noble's lecture untangled the interesting history of the relationship between Christianity and the visual arts.