St. Anselm Institute - Past Public Lectures
March 27, 2017 (Monday, 7:30-8:30pm): On Happiness and Marriage: 5 Lessons from the Social Sciences
Although the Church consistently has taught that strong families are first foundations for stable societies and happy and healthy lives, sex ed proponents often focus single mindedly on short-term behaviors like contraception without realistically considering the longer-term effects on young adults' emotional lives, relationships, and their odds of forging stable and happy marriages. In this talk, Professor Brad Wilcox will discuss a robust body of social science research for students who wish to be happy and, eventually, successfully married. Prof. Wilcox teaches sociology of family and also directs the National Marriage Project at UVA.
"The Dance of the Fertile Universe: Science and
the Search for God"
George V. Coyne, S.J.
"Speaking of the Other:
On the 50th Anniversary of Nostra Aetate (1965)"
most important (and shortest!) works of the Second Vatican Council, and its immediate and enduring significance rests in its open and thoughtful discussion of the relationship of the Church to other religions, most especially our older Jewish brothers and sisters. Catholic University of America Professor of Theology Michael Root discussed the historical origins and text of Nostra Aetate and how its content continues to be influential for the Church and others 50 years later.
"God as Infinite"
Fr. David Tracy
How ought we to think of God? Christians have long believed in the deeply radical idea of God as the Creator of all things visible and invisible, but is God also infinite and does it make a difference if He is?
One of the leading theologians of our time, University of Chicago Professor David Tracy discussed the various meanings of the 'Infinite' as they relate to our understanding of God. He began by drawing a distinction between the modern mathematical concept of infinity and what the 'infinite' meant among the ancients, especially what it meant philosophically for Plato, Aristotle, and Plotinus. For Plato, the ultimate grounding of Reality was what he referred to as "The Good." The Platonic idea of the Good transcends beyond Being--that is, beyond the limits of all existing things--and, therefore, it is beyond our capacities to grasp directly through our powers of reasoning. As a result, this ultimate Good was unknowable except only partially by the divinely-inspired philosopher or Truth-seeker. For Aristotle, infinity was a deep and especially unintelligible imperfection because it lacked the necessary boundary conditions associated with a distinct and, therefore, knowable form. For Plotinus, the ultimate grounding of Reality could be glimpsed and referred to as the all encompassing "Oneness" of Being. The "One" was both simple and an infinite overflowing Good, and yet it was an impersonal (and, therefore, unloving) Good. For early Christian thinkers, these Greek philosophical resources offered only a fragmented and an inadequate image of God as unknowable, inaccessible, unintellible, impersonal and unloving. Not surprisingly, early Christian descriptions of God did not commonly include the infinite as a Divine attribute. Yet as Prof. Tracy explained,
"Charlemagne, Adenauer, and the Crisis of European Union"
"St. Hildegard's Hexaemeron in Art and Music"
"Enlightenment Saints in the Age of Reason"
"On the Road to Emmaus: Catholicism, Art, and the Incarnational Imagination"
Anthony J. Godzieba, Villanova University
Catholic University of America
Bishop Bartolomé de las Casas, O.P. (1484-1566), the Church of the Poor, and the Origins of Human Rights
Friday, 5:00pm - Minor Hall - UVA
View this lecture here.
Since the United Nations adopted the 1948 Universal Declaration of Human Rights, recognition of the inherent "dignity and worth of the human person" has been accepted, especially in the West, as a necessary condition for "the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear." The deeply Catholic origins of a world renewed by universal respect remain obscured or forgotten, and their subsequent articulations too easily overlooked or misunderstood. One of the richest resources for beginning a recovery of this current and for deepening our understanding of early efforts to evangelize the New World is the life, writings and legacy of Chiapas Bishop Bartolomé de las Casas, O.P.(1484 –1566), a former slave-owning entrepreneur turned Dominican friar advocate and official "Protector of the Indians." All are invited and welcomed to attend this timely public lecture by Catholic University of America assistant professor of moral theology David Lantigua, co-editor and co-translator of The Essential Bartolomé de las Casas: A Brief History with Documents (Bedford/St. Martin’s, 2015).